"ועתה אעלה נא ואקברה את אבי" (נ', ה')
Great recipe - wrong place?
In the early days of the State of Israel, there was a man who came to Kibbutz Na’an named Yakov Topor. He worked as a baker there and went on to become famous in the kibbutz, and eventually in many parts of Israel for his delicious cinnamon yeast cake. It became known as “Yankele’s yeast cake”.
He and his wife guarded the secret recipe until their deaths. When they passed away, the children decided to engrave the recipe on the tombstone (instead of a more traditional text)!
He and his wife guarded the secret recipe until their deaths. When they passed away, the children decided to engrave the recipe on the tombstone (instead of a more traditional text)!
A few years later, the children became religious and had regrets about the unconventional tombstone for their father. Their main concern was that they thought that people might derive pleasure or benefit from the tombstone which is not allowed according to Jewish Halacha. Furthermore, they were embarrassed by their inappropriate text.
The children decided to ask Rav Zilbershtein:
Is it forbidden to keep the tombstone and should we replace it?
Answer:
Rav Zilbershtein told the children that although it IS assur (forbidden) to get hanaah (pleasure/benefit) from a tombstone, that is NOT the case here. If the tombstone were shaped like a chair or a bed where people would actually sit or lie down on it, then that would be assur. In this circumstance, any benefit (such as writing down the recipe to use later) would be indirect and thus not assur.
The Rav acknowledged that although they may be embarrassed it still it is not necessary or justifiable to replace the stone, which would be very costly. He mentioned the possibility of including a suggestion near the recipe to prepare the recipe for a Siyum or in the honor of Shabbos.
*****
"פחז כמים אל תותר"
רש"י: הפחז והבהלה אשר מהרת להראות כעסך כמים הללו הממהרים למרוצתם, לכך אל תטול את מה שהיה ראוי לך.
Car parked in the wrong place
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Is Shimon obligated to pay for breaking the door?
Answer:
Rav Chaim Eideles: Although Reuven should have been more careful where he parks, Shimon had no right to damage the car, even if the damage occurred accidentally.Therefore, Shimon has to pay for the damage.